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Matthew 8:16 When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:
Matthew 17:19 Then came the disciples to Jesus apart, and said, Why could not we cast him out? 20 And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. 21 Howbeit this kind goeth not out but by prayer and fasting.
Mark 5:2 And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit, 3 Who had his dwelling among the tombs; and no man could bind him, no, not with chains: 4 Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him. 5 And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
Luke 11:24 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out. 25 And when he cometh, he findeth it swept and garnished. 26 Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
1 Corinthians 12:3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
There was a time when people were all to ready to accuse those who acted differently than they did of being demon-possessed. The Jewish leaders even accused Jesus himself of having a devil, or demon (John 8:48, and others). In medieval times, accusing someone of witchcraft, which was inspired by demons, sometimes a convenient pretext to rid oneself of enemies. In our times, though, most people dispute that there is any such thing as demons at all, and behavior once attributed to them is ascribed to mental illness, perhaps due to a chemical imbalance. If we believe the clear witness of scripture, though, demons are as real as bacteria or viruses or any other causes of human catastrophe.
Just because someone is being influenced by demons doesn't mean they are possessed by them. Demons can influence our thoughts and behavior from the outside, and Christians especially are subject to such attacks. Like their master, Satan, demons can suggest ideas and motives in an attempt to turn us away from God. Christ's temptation in the wilderness is the prime example of this. Also, the Devil can try to influence us through circumstances, or through the actions or words of others, as he did with Job. For those who don't know Christ, he bends his effort to keep them away; for those who do, he tries to destroy their witness or render them powerless. A Christian cannot be demon-possessed, because our bodies are the temples of the Holy Spirit (1 Corinthians 6:19), and no demon can live in the presence of God's Spirit. It is possible, though, for a Christian to be so tormented by demons that they can appear to be possessed.
That still leaves the basic question. To be "possessed" by a demon means, literally, to be owned by one. The demon, or demons, control the mind, body, and emotions of the person they inhabit. If they so desire, they can cause the person to indulge in bizarre, self-destructive behavior, like the Gadarene demoniac, or the boy who was often cast into the fire (Mark 9:22). Demon-possessed people have been known to perform prodigious acts of strength, or affect physical objects around them. There is one primary mark of demon possession, though, that never varies: no one who is demon possessed can praise Jesus Christ as Lord. Even many who are not possessed by demons can, and do, curse God, but these can also praise him with a lying voice. Unless it is in a sneering, mocking way, though, no demon-possessed person can give praise to God. If the person uses particularly vile ways of cursing God, they may well be possessed, but that is no guarantee. The passage above from 1 Corinthians does give some very specific guidance about the spiritual sources of blessing and cursing Christ, but that does not mean that every one who curses the Lord is possessed, or that everyone who mouths words in praise of him belongs to him (Matthew 7:21-23).
It is beyond the scope of this short article to discuss how demons can be cast out, but there are things they cannot endure: the name of Jesus, his shed blood, and anything or anyone that is holy. God gives his children discernment, and one of the things we can discern, or should be able to, is the presence of demons in another human being. There may be evidence in the eyes (often a reddish tint), or in behavior, or in speech. Dealing with such people is dangerous, and no one who is not spiritually qualified should take on a demon directly without specific guidance from the Lord. There are godly people with a particular ministry of deliverance, but all of us can pray, and, if the occasion demands it, fast as well. Some demons, Jesus said, will come out only in response to prayer and fasting. (Mark 9:29).
Demons look for weak spots. They can come into someone's life during a time of emotional or physical weakness or stress, or through a gateway opened by occult practices, such as Ouija boards, horoscopes, or fortune telling. We should never let ourselves be preoccupied by them, but neither should we pretend they don't exist. I firmly believe that some of history's great monsters, like Hitler and Saddam Hussein, were, or are, demon possessed. To deal with our enemy, we must know him.
I've already mentioned two ways we can always use to help someone who is demon-possessed, by praying and fasting on their behalf. We should always enlist the help of other believers, especially our pastor. If we're not Christian, this avenue is closed, but only until we give our lives to Christ. If Satan can use the spiritual bondage of others to keep us away from Christ, he will. Until our own spiritual house is in order, including unconfessed sin in our lives, we cannot hope to help others through prayer and intercession. The following suggestions are not intended to be a specific plan of action, nor is any promise or guarantee attached to them. It seems to me, though, in the understanding that the Lord has given me, that these are sensible admonitions and warnings:
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